June 4, 1939
My Comrades!
It is for the first time today that I partake in a
Reich Warriors’ Convention; the first time that I speak before you, the
veterans of the old and of the new Wehrmacht.
The
Reichskriegerfuhrer of the NS Reichskriegerbund, Comrade Reinhard, has greeted
me, on your behalf, both as a soldier of the World War and as the Fuhrer and
Chancellor of the German Volk and Reich. In this, my dual capacity, I wish to
return this greeting. As the Fuhrer, I greet you as representative of the
German Volk in the name of millions of Germans. These have placed their trust,
their personal destinies, and hence the destiny of the Reich in my hands. They
have done so not because of a constitutional exigency.
This
year especially the German Volk is inspired by a feeling of profound gratitude
for all those who once fulfilled the most difficult and noble duty.
As
an old soldier, I greet you with the feeling of comradeship, which can reveal
itself in the deepest sense only to one who in war experienced the noblest
transfiguration of this idea. For the magnificent spirit of manly communion
discloses itself in the most captivating manner only to him who has seen it
stand the test of time in this, the toughest trial of manly courage and manly
loyalty.
When
I speak to you today, my Comrades, then I myself relive in my memory the
violence of those times which now lie a quarter of a century behind us and
which the soldiers of the Old Army in particular have felt to be the greatest
in their own human existence and which still have them under their spell today.
Nearly
twenty-five years now lie behind us since those spellbound, violent weeks,
days, and hours in which the German Volk was forced to stand up for its
existence after a period of peaceful, well-protected ascent. Twenty years have
now passed since, in spite of an unequaled, heroic resistance, a Diktat was
forced on us which, in theory, was to bestow upon the world a new order, and
which, in practice, bore the curse of destroying any reasonable order founded
on the recognition of the most natural rights to life.
The
fateful grandeur of those five years from 1914 to 1919! The jolts and
mortifications this meant for our Volk! What suffering followed in the wake of
our collapse! What depths of degradation, deprivation, and destitution was Germany to
suffer! Still, how enormous a change which this doomed Reich underwent in the
end-how it pulled itself back from the brink of imminent destruction and moved
towards a renewed rise, regarding which we believe that it shall be better and,
above all, more lastingly founded than any similar process in German history!
When soldiers gather their thoughts, conversations usually turn back to the
years shared. Remembrance allows that to arise anew before their mind’s eye
which once constituted the shared meaning of their lives. As in epochs of long
years of peace, the daily chores with their harsh demands on a sense of duty
and on the bodily ability to perform constitute the sum of memories which are
recollected at such gatherings, so, with us, these are made up of the memories
of the greatest time with which human beings have ever been confronted on this
earth. A quarter of a century then begins to pale before us, and the
ever-present force of the most difficult, but greatest epoch in our history,
casts its spell on us once more. Whatever the individual among us may wish to
exchange from the cherished treasure of these, his dearest recollections with
others, it is surpassed by what this period in its entirety meant for our Volk,
as fateful as this may well have been for our individual lives. For me as the
Fuhrer of the German nation, when engaged in critical reflection, time and time
again the question presents itself, which I judge as infinitely important not
only for the fate we met with then, but also for the correct fashioning of our
future, namely, the question of the inevitability of the events back then.
Twenty
years ago, a miserable state leadership felt compelled-as it may well have
believed-by an irresistible force to place its signature beneath a document
which sought to burden Germany
finally with the war guilt.
Scientific
research in the meantime has revealed this to be a lie and a deliberate deception.
I solemnly undertook to erase this signature-given against better
knowledge-beneath the Diktat of Versailles-and
have thereby paid a formal tribute to honor. Still, beyond this, we all must
realize for ourselves: war guilt is inexorably linked to the presupposition of
a war aim. No people and no regime will wage war simply for the sake of waging
war. That anyone would stride forth into a war merely for the pure joy of
killing and bloodshed-such a delusion can take hold only in the brains of
perverted Jewish literati.
What
is decisive in this context is that the German Government not only pursued no
war aim in the year 1914, but also, in the course of the war, never managed to
arrive at a reasonable or even precise determination of an aim to be pursued.
The Peace Treaty of Versailles, by contrast, clearly reveals the true war aims
of the British and French encirclement politicians: the theft of the German
colonies; the elimination of German trade; the destruction of all bases for
German life and existence; Germany’s
removal from all positions in power and politics. All in all this added up to
precisely the same war aim the British and French encirclement politicians
still pursue today.
In Germany
at the time, regrettably, there were men who thought they need not pay any
attention to the extremist proclamations of English papers and English
politicians on the necessity of taking away the German colonies, of eliminating
German trade, all goals already apparent in peacetime. The World War and the
Peace Diktat of Versailles have instructed the German nation differently. What
in former times apparently irresponsible journalists pronounced as the sick
products of their own fantasy or hatred, became the goals of British policy,
namely, the theft of the German colonies, the elimination of German trade, the
destruction of the German merchant marine, the powerpolitical nervous breakdown
and destruction of the Reich, and by inference the political and bodily extermination
of the German Volk. These were the goals of the British policy of encirclement
before the year 1914.
And
it is good that we should recall now that when faced with these intentions and
war aims of our enemies, later to be affirmed in the Peace Diktat of
Versailles, the German state leadership of the day was left without direction
and, regrettably, completely without any willpower. And thus it came to pass
that there were not only no aims in the war for Germany, but also that the
necessary German preparations for the war, in the sense of an effective
defensive build-up, were never undertaken. And in this the great guilt of Germany in the
World War must be seen. Namely, it is the guilt of having facilitated for the
surrounding world (Umwelt), through a criminal neglect of German
armament, the propagation of thoughts of the destruction of Germany and the realization of
these in the end.
In
the year 1912, under pretexts incomprehensible to us today, expenditures for
the necessary armament were cut; trivial appropriations were stinted; aspiring,
honest soldiers banished to the desert; and thereby the convictions of our
enemies reinforced the idea that a successful campaign against Germany might
well be worth trying. Beyond this, the simple mustering of all men fit for
service was conducted only to an insufficient extent and thereby many hundreds
of thousands of able-bodied men did not receive training. In critical hours, a
high percentage of those who were nonetheless drafted had to pay for this with
their lives. All this only reinforces the picture of an incompetent state
leadership and therefore the only genuine conception of guilt, not only
regarding the outbreak of the war, but, above all, the outcome of the fight.
When
in spite of all of this the memory of the World War in particular has become a
source of proud reminiscences, this is due not to the all-too-weak armament,
the incompetent state leadership, and so on, but to the inner value, the
unequaled instrument of the German Wehrmacht then, of the Army, the Navy, and
later of the Luftwaffe. In terms of numbers the latter often faced an adversary
who was many times superior to it, but who never attained its inner value.
Reflection
on and recollection of this great time must make more firm in all of us, my
Comrades, one conviction and one resolve:
1.
The conviction that the German Volk can only reflect in general on its past
with the greatest pride, and in particular on the years of the World War. As
the Fuhrer of the German nation, I may never for a second, as a former fighter,
admit that anyone in the ranks of our Western enemies has the right to think
himself or regard himself as someone superior to us Germans! I do not in the
least suffer from an inferiority complex. On the contrary, I regard the memory
of the four years of war, which I had the good fortune to experience thanks to
a most gracious Providence,
as a cause of proud trust in my German Volk and, as a soldier, in my own
person, too. Deep inside, these years cause me to long for and desire peace in
the recognition of all the horrors of war, and make me all the more convinced
of the value of the German soldier in the defense of our rights. Hence threats
by whatever party do not impress me in the least.
2.
I and all of us have derived from this period the resolve never to allow the
interests of our Reich and nation to be as criminally neglected as it was
before the year 1914.
And
now I wish to assure you, my old Comrades, of one thing: whereas the British
policy of encirclement has remained the same as before the war, Germany’s
policy of defense has undergone thorough revision! It has already changed in
that, at the head of the Reich, no longer is a civilian disguised as a major562 seeing to affairs, but rather a soldier who will wear
civilian clothes on occasion! There are no more Bethmann-Hollwegs amongst the
German state leadership today.
I
have taken care that anyone who has anything to do with state leadership is a
hundred-percent man and soldier. Should I nonetheless perceive that the
behavior of any one person cannot stand up to critical strain, then I shall
immediately remove this individual, whoever he may be.
The
Peace Diktat of Versailles did not come about coincidentally. It was the goal
of those who throughout the years sought to encircle Germany, and who finally realized
this goal.
We
have no right to doubt that this same policy is being employed in the pursuit
of the same goals today. We hence have the duty to tell this truth to the
nation, without much ado, and to strengthen it in its resistance and in its
defensive capacities to the utmost. I believe that I am hereby acting in the
spirit of those comrades who once, regrettably and apparently in vain, had to
give their lives for Germany.
Just as I believe that now, twenty-five years after the outbreak of the World
War and twenty years after the Diktat of Versailles, the German state
leadership and behind it the entire German Volk can for the first time step up
to the tombs of our heroes with their heads held high. At the very least, some
atonement has been made for the sins once committed against them by weakness
and a lack of direction and unity. Hence I expect that the policy to strengthen
Germany’s
defensive capacities should not only be warmly welcomed by the veterans, but
should also merit their zealous support. This policy should not conceive of its
goal as a temporary recasting of civilians as military men, but rather of the
education in principle of an entire nation to soldiership and soldierly
behavior.
It
is no coincidence that National Socialism was conceived in the Great War.
For
it is nothing other than the suffusion of our entire existence with a true
fighting spirit for Volk and Reich. May none of us ever doubt one thing: as
soon as the German Volk possesses a totally heroic leadership, it will adjust
its own behavior to that of the leadership. It is my irrevocable determination
to make certain that the highest political and military leaders of the nation
think and act as courageously as the brave musketeer must whose task it is to
give his own life, and who does so if he receives orders or necessity dictates
as much. The heroic leadership of a nation, however, rests on a conscience
compelled by the question whether or not a people shall exist.
When
I speak to you in this manner especially, my Comrades, then I can already claim
of German history the justification bestowed on him who not only speaks through
words, but whose deeds attest to the same spirit and to the same persuasion.
And this is why I can share more than any one else in the great comradeship of
the eternal German soldiery. And because of this I am happy to be able to
welcome you here in Kassel
on the Reichskriegertag, as the representative of this soldiership.
Behind
us lies the transfigured memory of the greatest time of our Volk and of our own
existence. Before us lies the fulfillment of what this time, too, once, albeit
unconsciously, struggled for:
Grossdeutschland!
Das Elend und die Dekadenz, darunter die Welt leidet, stammten nicht aus dem diffamierten Deutschland, das von denselben Urheber der gegenwärtigen Geißel, die die Menschheit plagt, verteufelt wurde
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