Sunday, 22 February 2026

Die Deutsche Wochenschau – Newsreel No. 640, 10 December 1942


 

1. Italy.

 

Rome, Mussolini addresses the Fascist Parliament, assuring them of Italy’s desire to fight side by side with Germany.

 

2. Germany.

 

Berlin Sports Palace.

 

Reich Minister Goebbels speaks at a fascist rally about the goals and upcoming work during the four-year plan.

 

The audience consists of workers and soldiers.

 

3. Southeast Asia.

 

The sphere of influence of the United States in Asia.

 

Military operations of Japanese and American troops in the Pacific since December 1941 (diagrams, geographical maps).

 

Fighting in Singapore.

 

Japanese infantry in the jungle.

 

Firefight with the British, Japanese at the gun.

 

Japanese soldiers walking through mud.

 

Trucks crossing a river.

 

Soldiers with guns on the road.

 

Japanese planes bomb military targets in Singapore.

 

British and Australian prisoners of war.

 

Shelling of Singapore’s fortifications.

 

British Lieutenant General Arthur Percival surrenders the fortress of Singapore on 15 February 1942.

 

Japanese soldiers on the streets of Singapore, views of the city.

 

Japanese attack on the island of Celebes, Japanese planes in the air bombing British positions.

 

Airborne troops landing in the city of Manado.

 

Japanese infantry advancing deep into the island.

 

Map, operations against the Aleutian Islands.

 

Japanese ships are moving north.

 

Japanese soldiers in boats, they are on the islands, a detachment with a Japanese flag is approaching.

 

Transport ships and seaplanes in the harbour.

 

Attack by American bombers, explosions.

 

Fragments of the battle.

 

Ceremonial formation of Japanese troops.

 

Japanese planes and ships on the march.

 

4. USSR. Eastern Front.

 

Members of construction groups joining Hitler’s army take an oath.

 

Young soldiers swear allegiance to the Führer.

 

Most of them, while still in construction groups, managed to prove themselves as combat soldiers.

 

The young men stack their shovels in pyramids and march.

 

Roll call begins for the Reich labour service units that participated on the front lines.

 

Ceremony of decorating the banner with honorary ribbons and tassels.

 

5. USSR. Military operations south of Lake Ilmen.

 

Massive raid by German bombers on Soviet positions.

 

Pilot in the cockpit.

 

Grenadiers and tanks of the SS troops before the offensive, SS-Sturmbannführer Otto Baum, Knight’s Cross recipient with Oak Leaves and Swords, on the front line with soldiers.

 

Offensive, capture of a village.

 

A column of captured Soviet soldiers is led through the village.

 

6. USSR, central section of the Eastern Front.

 

In areas of major defensive battles.

 

Snow-covered trenches.

 

Tankers in reserve paint their tanks white.

 

The daily life of German soldiers on the front lines.

 

Drying laundry, distributing food.

 

Soldiers chop wood and carry it to the bunker.

 

Soldiers’ mess hall.

Friday, 20 February 2026

Why We Wear a Uniform

 

Source: SS Leitheft, No. 10, 1937

 

Uniforms were once a sign of recognition. In ancient times, uniforms were given to men in the same way as their thinking was influenced. They were ‘stuffed’ into them, and this expression already carries the bitter taste of constraint.

 

Today, it is worn as a sign of spiritual attitude. The only thing that counts is the will and the action of the men wearing the jacket, not the look or the fashion. For this reason, the simple feldgrau uniform is more valuable than the gold-laden dolman of a hussar.

 

The heroic struggle of our soldiers against an enemy world gave the feldgrau jacket its letters of nobility. It symbolises forever the memory of the misery and death that befell millions of Germany’s finest fighters under rolling fire and in tank battles, on the silt fields of Flanders and on the icy expanses of Russia, on the grey “no man’s land”. They were men ready to accept death, united in victory and comradeship, heroic loners standing by their last machine gun.

 

Every man who wears the jacket has a duty to this tradition. It thus became the expression of the soldiers at the front, of the will of national defence. Adolf Hitler, the corporal of the Great War, made it the honorary garment of the new national army.

 

Similarly, the brown shirt will always be the honorary garment of the National Socialist fighter – a constant reminder of the sacrificial spirit of all the anonymous men and women who followed the Führer with sacred loyalty, driven by one constant idea: Germany! Germany, you must live, even if we must die. This spirit of sacrifice and loyalty, of comradeship and desire for freedom, firmly unites every wearer of the brown shirt. We recognize that we wear the brown shirt and the black jacket in the same spirit as these fighters.

 

The uniform implies a disciplined attitude.

 

It is no longer necessary to tell a National Socialist today that we make no distinction between service and private life. We are constantly in the service of our people. A National Socialist must therefore never let himself go. The SS must also, in civilian life, act as if he were on duty, as if he were wearing the black uniform, the honorary garment of his Führer.

 

The uniform therefore implies a duty. It must also be worn with the deepest conviction that it will become an honourable distinction for its wearer.

 

But the uniform also implies physical qualities. It should be worn by healthy men and not by weaklings. That is why in all units that wear a uniform, physical exercise is cultivated. Under the uniform, the man without attitude becomes the caricature of the soldier and thus makes the troop ridiculous.

 

The notions of soldier, defence and activity are linked to the uniform. Being a soldier implies the notion of duty. The uniform demands that the wearer is always aware that he or she has great duties to fulfil. Wearing a uniform requires the ability to fight with conviction for the idea that made us put it on. It is an expression of comradeship, perseverance and loyalty. He who thinks like this when he wears it and hangs his way of thinking with his jacket on his hanger is not only endangering his personal appearance. He harms the group to which he belongs. For the individual is nothing – perhaps a name that is forgotten three days later. The uniform wearer, on the other hand, symbolises an idea, even if his name is unknown.

 

The uniform demands from its wearer a total refusal to compromise. It tolerates no hesitation. It demands action’.

 

The wearer of the uniform is the focus of all eyes. When unforeseen events occur, the masses will turn to him, feeling that he knows what needs to be done. The civilian can afford to fail: no one will draw general conclusions. The soldier who fails undermines the respect of all those who wear the same jacket. He who wears the uniform is always placed at a higher level of responsibility, he is in any case a leader, an elected official. Our education must therefore aim to ensure that one day our young people wear the uniform out of conviction, and are not simply “stuck” in it. Young people must be aware that the uniform, in National Socialist Germany, has become the expression of all those who come together because they are of the same species. The grey jacket of the People’s Army, the brown shirt and the black uniform are the honorary garments of men who are ready to fight for the National Socialist Reich and an eternal Germany.

 

So that’s why we wear the uniform. A lot of people probably respected the black jacket at first because it looks good. They took pride in it and were satisfied. But gradually they realised that it also imposed duties, which we accepted voluntarily and out of conviction. One can perhaps follow the rules of an association, even devoting oneself twice a week to its objectives, but certainly not a world view. The black jacket implies that the wearer must act every day and every hour as a soldier of National Socialism. Every action on our part will therefore be observed, compared and judged. The value of an idea represented by the wearer of the uniform is judged by his behaviour

 

We must win the confidence of our fellow citizens by our thoughtfulness, for we do not want to impose our world view on the people, but to persuade them of its rightness. He who wears the uniform experiences National Socialism in advance. And our task is to spread our world view ever more widely in the community until it is understood.

 

We want to be respected and to judge the value of National Socialism by our attitude.

 

That’s why we wear a uniform.

 

V.J. Schuster

 

Tuesday, 17 February 2026

What do people die of?

Selection and counter-selection

 

Source: SS Leitheft, No. 3, 1939

 

In the first issue of the New Year’s edition of the SS Notebooks, the causes of the death of a people were examined and it was shown that for several decades the German people had failed in their national duty of numerical preservation. It was shown how the population figure had continuously fallen from 1870 to 1932, so that the danger arose that our people would not only grow old, but die for lack of new youth.

 

We will demonstrate below that our people, too, have failed in their duty of survival and have contravened the natural law of selection.

 

The value of a man or woman to the continued existence of the German people lies in the purity of his or her blood, his or her hereditary qualities and his or her value to the existence of his or her people.

 

Neglecting to encourage the maintenance of blood purity

 

The doctrine of the equality of men, taught to all peoples by the Churches as well as by the apostles of Bolshevism, has tried to overcome the original idea of race and to remove the natural barriers between peoples which are the result of the laws of life and evolution. The Church brought together in religious communities men who were separated and different by race. And, according to the sermon of the pastors, a baptized Catholic Negro was closer to a Catholic German girl than to a non-Catholic German related by the same blood. The Church spoke of mixed marriages and included under this term a marriage of Germans when one of them had in his youth learned and sung Lutheran psalms and the other hymns to Mary. Ministers of religion refused to allow marriages between Germans of different faiths, but would bless without hesitation, often with a certain inner satisfaction, a marriage between a baptized Jew or Negro and a baptized German Christian girl.

 

While the Church encouraged people to determine their marital choice on the basis of religious considerations, liberal society tried to get its members to choose their partner only on the basis of his or her social standing, so that hereditary and racial value were mostly neglected. The choice of marriage partner was therefore not determined by the man’s vigour, the woman’s charm and joie de vivre, but by whether he belonged to the same community of ideas or by the amount of the dowry.

 

And men, forgetting the selection of the species, united with impure foreign blood and thus destroyed their hereditary heritage.

 

Bolshevism, which, like religious thought, originated in a Jewish conception, finally abolished all natural barriers between races and peoples. For centuries the Churches had taught that the ideal end of evolution was one shepherd and one flock; Bolshevism likewise demanded the chaos of the races as its ultimate goal.

 

When elements of our people began to mix with men of a different species, their vitality diminished as a result of this racial interbreeding. The species, which the Roman Tacitus once said “resembled only itself’, mixed and became impure. In place of the beautiful and healthy statures of our race, with their harmonious attitudes and behaviour, there appeared species whose state of mind was unstable. Outwardly disharmonious, they also had many souls in their hearts, their character was no longer strong or homogeneous; they were inwardly torn in their thoughts and values. When our countrymen lost their unity of race and character, they soon no longer understood each other.

 

Men of the same race behave in the same way in the face of destiny because they have the same soul and the same value of character, the same sense of life and the same purpose. Men of the same blood and hereditary heritage not only have the same conception of honour, freedom and fidelity; they have the same spirit of decision in battle and in the face of danger, and they conceive God in the same way. A people whose elements share the same hereditary character presents a living unity, strong in itself, clear in all its decisions. A people is a representation of God and the representation of God is always clear.

 

Men of different races think differently about the value of character, love and marriage, right and wrong. They behave differently towards friends and enemies and act differently in times of distress.

 

If a people is racially mixed, it lacks bodily and spiritual unity. It has no common thought, no unitary will, no common belief or conception of life.

 

Thus our German people, as a result of racial interbreeding, have drifted away from the ancient ideal of the beautiful and heroic man. Sick creatures and miserable saints have been presented to them as ideal figures of life, whereas their hero and model was once Siegfried. Such a development has always led to the demise of a people.

 

We are aware of the profound truth contained in the Fiihrer’s words: “The hereditary sin against blood and race is the one great sin of this world and the end of the people who commit it.

 

Failure to comply with the law of natural selection

 

In nature, which has always organised itself according to divine laws, the law of natural selection reigns mercilessly. The perpetual struggle for existence destroys everything that is not viable, even in its embryonic state. The strong and the brave can face the thousand dangers that nature presents; in the forests and the seas no inferior or hereditarily sickly life can survive. Natural selection works in such a way that only the strong and healthy survive by fighting and multiply by procreation, but that everything that is sickly withers and dies.

 

The strongest and best fulfil their destiny in selection according to the divine laws, and thereby the maintenance of the value of the species constituting the eternal meaning of the perpetual struggle for existence, for its improvement and elevation is assured.

 

Our Germanic ancestors followed the laws of selection like all healthy peoples whose intelligence and sensitivity were not yet contaminated by false doctrines of pity.

 

The Church’s false conception of God denied the divine laws of nature. Church teaching deliberately opposed the will of nature.

 

Once the people were preached that God died crucified out of pity for the weak and sick, the sinners and the poor, the unnatural teaching of pity and a false humanitarianism could promote the preservation of the congenitally ill. Yes, it was considered a moral duty to care for and favour mainly the sickly, the burdened and the poor in spirit.

 

Thus, the congenitally ill could multiply unhindered and the community of healthy people had to bear the burden of caring for these hereditarily diseased elements.

 

The large number of hereditary patients caused an almost unbearable financial burden on the state and local budgets. A backward schoolboy costs the state two to three times more than a normal child. A hereditary patient in a specialised home, a mental patient or an epileptic receives on average five times more from the state each year than a healthy social security recipient after a lifetime of work. Millions were squandered every year on madhouses, while healthy working families often lacked the bare necessities.

 

The hereditary heritage of the German people is also impoverished by the undifferentiated reproduction of racially diverse citizens. The structure of a people remains homogeneous when all its elements marry at the same age and produce many children in each union. There is a necessary and natural increase in the branch of the population whose members married early and have a greater number of descendants. In Germany, late marriages and a lack of children were the lot of the valuable people and thus of the valuable inheritance for decades, which led to a significant decrease in the most valuable part of the nation. Already in the years before the Great War, an undifferentiated reproduction was observed in the German people.

 

In 1912, there were on average 2 children in the marriages of senior and very senior officials, 2.5 children in the marriages of employees and professionals, 2.9 children in the marriages of educated workers and craftsmen, 4.1 children in the marriages of labourers and office workers, and 5.2 children among agricultural workers.

 

In recent years, families with higher education had an average of 1.9 children, families of well-to-do employees and craftsmen 2.2, and educated workers 2.9. Asocials, criminals and fathers of backward children had on average a large number of children.

 

Thus, the number of hereditary sick and insane people increased among the German people, while the number of healthy and valuable people decreased.

 

More than 700,000 patients with severe hereditary defects are treated in specialised institutions. The total number of hereditary patients is probably in the millions.

 

This shocking state of affairs is the consequence of doctrines of pity that are contrary to the laws of life; it results from the glorification of the incapable, the weak and the poor in spirit. All these hereditarily unhealthy individuals, if they were to take charge of themselves, would not be able to assert themselves and triumph with their energy in the struggle for life. In this God-ordained struggle they are necessarily defeated, for nature in her holy wisdom advocates the elimination of the weak and the sick.

 

Consequently, while in nature the law of selection reigns, the mismanagement of the nation by the state and the disruption of life that it has brought about in the people, have brought about precisely a counter- selection. As a result of counter-selection, the non-value multiplies at the expense of the value, the weak at the expense of the strong, and this because of the assistance and care provided by civilisation.

 

Many large cities are also a source of counter-selection. The big city has always attracted people who wanted to show themselves off and prove their competence, but they inevitably disappeared there in the second generation. Entire clans died in the big cities. If Berlin, for example, received no immigrants, according to Burgdörfer, based on the current number of births, in 150 years only 100,000 descendants would remain out of the 4,000,000 souls counted today.

 

Modern warfare is particularly effective in the sense of counter- selection. Men of good physical and spiritual health are almost exclusively called up, so that only those with a valuable hereditary heritage fall in the war. The battlefields thus swallow up the blood of the best sons of the people whose hereditary heritage is irreparably lost. Certainly, their death is a sacred sacrifice for the honour and freedom of the people.

 

Similarly, several hundred brave young Germans fall victim to sport or competition every year, in ice wrestling, in the snow, in car races or in aeroplanes.

 

No people on Earth died because of war, crop failure or political recession.

 

Peoples have only disappeared when the living substance ensuring their historical life, their blood, their race, has been exhausted. They therefore only die in the following cases:

 

1.     When the number of births fell as a result of the regression of popular strength and the possibility was thus offered to a numerically and qualitatively stronger people to crush its weaker neighbour.

 

2. By a racial crossbreeding that has robbed an originally healthy people of their inner harmony.

 

3. By disregarding the laws of selection, which causes a reduction in the valuable hereditary heritage and leads to a reduction in abilities and qualities in the population.

 

The death of a people is thus based on a wrong conception of life, and is due to the non-observance of the eternal laws of the Earth. Man has learned to despise the laws of life because he has lost his connection with nature and life.

 

The Churches frustrated millions of us with the Germanic belief in earthly immortality, so that countless men and women gave up, in the name of an unreal heavenly will, on producing healthy children. The churches called the sacred earth a vale of tears and taught that procreation and birth were sinful and wrong. When the essential source of life, the will to live, was replaced by the pursuit of material or otherworldly happiness, the establishment of egoism and eventually of Bolshevism was possible, the latter of which has only the weakening and decadence of peoples as its aim.

 

National Socialism, teaching the eternal life of a people, leads men back to respect the divine laws of life. The Führer says: “The great revolution of National Socialism is that it has opened the door to the knowledge that all the faults and errors of men are due to certain circumstances and are therefore reparable, except for one: to despise the importance of preserving one’s blood, one’s kind and thereby the state of mind and character which God has bestowed upon them. We humans need not wonder why Providence created the races; we need only note that it punishes those who despise its creation.”

 

“For the first time, perhaps, since there has been a human history, attention has been drawn in Germany to the fact that the first of all the tasks which devolve upon us, the noblest and therefore the most sacred to men, is that of preserving the blood and the species, as God created them.

 

As SS we are aware of our national duty and we want, under the sign of reborn life, of the holy swastika, to become fathers, and for love of the thrice-consecrated land which is the homeland of our ancestors and ours, to give eternal life to the German people.

 

The words of our SS comrade Lothar Stengel von Rutkowski in Kingdom of this World are our own:

 

You are a grandson

To victories and worries

From your ancestors

You owe your existence.

As a grandfather

You hold in your hands

Happiness and unhappiness

From the most distant generations.

 

SS-Ustuf. Dr Gerhart Schinke

  

Does a state have the right to practice eugenics to prevent unfortunate people from being affected by hereditary defects?

National Socialism answered in the affirmative.

On the right, a home for children from the Lebensborn association.

  

Positive selection encouraged people of the same hereditary value to join forces.

 

People have two weapons in their struggle for life: their ability to defend themselves and their natural fertility. Let us never forget that the ability to defend oneself alone cannot ensure the survival of a people in the distant future, but that the inexhaustible source of its fertility is necessary.

 

Let us see clearly and act so that the victory of the German weapons is followed by the victory of the German child.

 

Heinrich Himmler

Saturday, 14 February 2026

Franz Schubert - The Symphony No. 1 in D major, D 82


Conductor: Herbert von Karajan

Performance: Berlin Philharmonic Orchestra

Year of recording: IX. 1977

 

I. Adagio – Allegro vivace

II. Andante in G major

III. Menuetto. Allegro

IV. Allegro vivace

 

Thursday, 12 February 2026

Die Deutsche Wochenschau – Newsreel No. 638, 25 November 1942


1. Germany.

 

Military factory.

 

Workers in the workshops.

 

Air raid siren.

 

Office workers leave the office.

 

Workers turn off the machines, put on their overalls and helmets.

 

Workers who are members of the militia take their places at anti-aircraft guns.

 

Anti-aircraft gun firing.

 

2. France, Riviera.

 

German troops in occupied southern France.

 

German tanks driving along the motorway.

 

German tanks on the Mediterranean coast.

 

Installation of guns at the port of Marseille.

 

German ships in the port.

 

German anti-aircraft guns.

 

Anti-aircraft guns on platforms.

 

French soldiers serving in Hitler’s army.

 

A French officer gives explanations to German officers.

 

German troops in the city of Perpignan.

 

German vehicles.

 

The population watches German motorcyclists passing by.

 

German troops march along the coast.

 

Exchange of greetings with Spanish border guards.

 

German artillery on the Mediterranean coast.

 

German soldier on observation duty.

 

3. Africa.

 

Sending reinforcements to Africa.

 

German and Italian transport planes take off from an Italian airfield.

 

Soldiers boarding a transport plane.

 

Loading cargo at a southern Italian port.

 

Ship carrying soldiers and weapons being sent off.

 

Italian navy and air force escorting a convoy of German ships bound for Africa.

 

Shooting down a British mine.

 

Raid by British torpedo bombers on the convoy.

 

Fragment of the battle with British aircraft.

 

Torpedoes being launched, smoke screen.

 

The convoy of German ships continues on its way after repelling the attack.

 

Unloading of steamships in Africa.

 

4. USSR. Eastern Front.

 

Stalingrad area.

 

Germans observe the burning city.

 

German aircraft in the air.

 

 

Bombing of Soviet positions.

 

Views of Stalingrad in flames.

 

Explosions above the ruins.

 

German artillery firing.

 

A soldier fires at the street from a bunker.

 

Soviet soldiers surrender.

 

German infantrymen in the workshops of the destroyed Stalingrad Tractor Factory.

 

Soldiers eating during a break between battles.

 

5. USSR. On the Black Sea.

 

German and Romanian ships on a voyage.

 

Installing detonators on mines.

 

Dropping mines into the sea.

 

Caucasian Front.

 

German reconnaissance unit on skis in the Elbrus region.

 

German mountaineer climbing a mountain, he is on a cliff.

 

Alarm over the approach of Soviet troops.

 

The unit descends from the mountains and transmits a message to the German combat unit.

 

Firefight with Soviet troops.

 

Machine guns and mortars fire.

 

The Soviet unit is forced to retreat.