SS Race Theory and Mate Selection Guidelines is translated
directly from the original SS publication Glauben und Kampfen („Faith
and Struggle“), whose subtitle states that it was published for the
SS-men from the ethnic German communities in south-eastern Europe.
The original SS book contained four chapters. The
first chapter was entitled „The Fundamental Laws of Life of Our World View“ (“Die
lebensgesetzlichen Grundlagen unserer Weltanschauung“). The second chapter covered the
life of Adolf Hitler and the history of the National Socialist movement, the
third chapter German history, and the fourth chapter the history of the SS.
The German word „Volk“ is translated as „folk“ instead
of the more common, but less precise, term „people, „even when it does not refer
to the Germans. After all, „folk“ is indeed something special; it is an ethnic
community extending across many generations; a modern equivalent might be the
term „ethno-culture,“ as „folk“ implies a community unified by common culture
and ethnicity more than political boundaries.
„Reich“ is used only for the German Reich and „empire“
for non-German ones. The sub-races are translated as follows: „Nordisch“ as „Nordic,“
„Fillisch“ as „Falish,“ „Dinarisch“ as „Dinaric,“ „Westisch“ as „Mediterranean,“
„Ostisch“ as „Alpine“ and „Ostbaltisch“ as „East Baltic.“ All the illustrations
come from the original SS publication. The sole exception is the cover, Josef
Thorak’s „Two People“ („Zwei Menschen“).
„Erbgut“ and „Erbanlagen“ have generally been
translated here as „hereditary makeup“ and „hereditary factors“ respectively.
Publisher’s note: There is a public view of the
National Socialist view of race, and the truth as expressed by National
Socialist writers themselves. In our view it was too valuable as information for
National Socialist scholars and detractors alike for this to be anything but a
public domain, freeware document. While this document was written for people of
Germanic descent outside Germany, its principles apply to all races who wish to
preserve themselves in an increasingly conformist, monochromatic globalist
world.
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