Tuesday, 30 May 2017
Saturday, 27 May 2017
Wednesday, 24 May 2017
Monday, 22 May 2017
- Gen. Franco Reviews a Parade in Madrid;
- Hitler and Mussolini meet in Salzburg and at the Berghof;
- German Armament Workers Honored on May Day;
- German Soldiers and Horses Struggle Against Mud and Flooding in Russia;
- Luftwaffe FW190 Fighter Planes in Action over the English Channel.
Saturday, 20 May 2017
By Mike Walsh
Regardless of political persuasion logic suggests all should be familiar with the most important speech of the 20th Century. Yet, it is unlikely that 1/10,000 people have heard of it, let alone read it. This suggests there being good reason for these several additional blank pages in the victors’ history books.
It is a gross understatement to say that Adolf Hitler was the most influential man of the 20th Century. Like the Greek legends and their gods; Jesus Christ, Thermopylae or the Fall of Rome, Hitler’s presence on earth will impact throughout the ages. As did the Roman Tribune Rienzi, Adolf Hitler was consumed by the infernos of Berlin.
However, much to the dismay of his critics, phoenix-like and more shimmering and radiant than before, the former revolutionary inexorably rises from the ashes. A million tomes of acidic water poured on the Hitler legend by the victors propagandists fail to douse the embers.
It is interesting to note that Hitler firmly believed in the resurrection of his spirit. In his final address he refers to his ‘spirit living on and his companions remaining as close to him after his mortal death.’
Dawn was yet to break over the smoke-filled capital when Germany’s elected Chancellor and President, the Fuhrer, made his address: Here it is for possibly the first time in 72 years.
“Since 1914, when as a volunteer, I made my modest contribution in the World War which was forced upon the Reich, over thirty years have passed.
In these three decades, only love for my people and loyalty to my people has guided me in all my thoughts, actions, and life. They gave me the strength to make the most difficult decisions, such as no mortal has yet had to face. I have exhausted my time, my working energy, and my health in these three decades.
It is untrue that I or anybody else in Germany wanted war in 1939. It was desired and instigated exclusively by those international statesmen who were either of Jewish origin or working for Jewish interests.
I have made so many offers for the reduction and elimination of armaments, which posterity cannot explain away for all eternity, that the responsibility for the outbreak of this war cannot rest on me.
Furthermore, I never desired that after the first terrible World War a second war should arise against England or even against America. Centuries may pass, but out of the ruins of our cities and monuments of art there will arise anew the hatred for the people who alone are ultimately responsible: International Jewry and its helpers!
As late as three days before the outbreak of the German-Polish War, I proposed to the British Ambassador in Berlin a solution for the German-Polish problem, similar to the problem of the Saar area, under international control.
This offer cannot be explained away, either. It was only rejected because the responsible circles in English politics wanted the war, partly in the expectation of business advantages, partly driven by propaganda promoted by international Jewry.
But I left no doubt about the fact that if the peoples of Europe were again only regarded as so many packages of stock shares by these international money and finance conspirators, then that race, too, which is the truly guilty party in this murderous struggle would also have to be held to account: the Jews!
I further left no doubt that this time we would not permit millions of European children of Aryan descent to die of hunger, nor millions of grown-up men to suffer death, nor hundreds of thousands of women and children to be burned and bombed to death in their cities, without the truly guilty party having to atone for its guilt, even if through more humane means.
After six years of struggle, which in spite of all reverses will go down in history as the most glorious and most courageous manifestation of a people’s will to live, I cannot separate myself from the city which is the capital of this Reich.
Because our forces are too few to permit any further resistance against the enemy’s assaults, and because individual resistance is rendered valueless by blinded and characterless scoundrels, I desire to share the fate that millions of others have taken upon themselves, in that I shall remain in this city. Furthermore, I do not want to fall into the hands of enemies who for the delectation of the hate-riddled masses require a new spectacle promoted by the Jews.
I have therefore resolved to remain in Berlin and there to choose death of my own will at the very moment when, as I believe, the seat of the Fuehrer and Chancellor can no longer be defended.
I die with a joyful heart in the awareness the immeasurable deeds and achievements of our soldiers at the front, of our women at home, the achievements of our peasants and workers, and the contribution, unique in history, of our youth, which bears my name.
It goes without saying that I thank them all from the bottom of my heart and that it is also my desire that in spite of everything they should not give up the struggle, but continue fighting wherever they may be, faithful to the great Clausewitz, against the enemies of the Fatherland.
From the sacrifices of our soldiers and from my own comradeship with them, there will come in one way or another into German history the seed of a brilliant renaissance of the National Socialist movement and thus the realization of a true national community.
Many very brave men and women have resolved to link their lives to mine to the very end. I have requested them, and finally ordered them, not to do so, but instead to take part in the continuing struggle of the nation.
I ask the commanders of the army, navy, and air force to strengthen by all possible means the spirit of resistance of our soldiers in the spirit of National Socialism, emphasizing especially that I too, as founder and creator of this movement, have preferred death to cowardly flight or even capitulation.
May it be one day a part of the code of honour; as it is already in the navy, that the surrender of an area or of a town is impossible, and above all in this respect the leaders should give a shining example of faithful devotion to duty unto death.
Several brave men have joined me by their own free will and do not wish to leave the capital of the Reich under any circumstances, but on the contrary are willing to perish with me here. Yet I must ask them to obey my request, and in this instance place the interests of the nation above their own feelings.
Through their work and loyalty they will remain just as close to me as companions after my death, just as I hope that my spirit will remain amongst them and will always accompany them. Let them be hard, but never unjust; above all, let them never allow fear to counsel their actions, but may they place the honour of the nation above everything on this earth.
Finally, may they be conscious of the fact that our task of building a National Socialist state represents the labour of the coming centuries, and this places every single person under an obligation always to serve the common interest and to subordinate his own interests. I demand of all Germans, all National Socialists, men and women and all soldiers of the Armed Forces, that they remain faithful and obedient to the new government and to their President unto death.
Above all, I charge the leadership of the nation and their followers with the strict observance of the racial laws and with merciless resistance against the universal poisoners of all peoples, international Jewry.”
~ Reich President and Chancellor Adolf Hitler, Berlin, 29 April 1945, 4 AM. (Note; scores of similar revelations plus illustrations in ODYSSEY ADOLF HITLER).
Wednesday, 17 May 2017
Source: Germanische Leithefte, volume 1, issue 1, 1941
We humans live in a world in which all becoming, living, maturing and passing proceeds according to unbending, godly laws of nature. Subservient to them are the stars, heavens and earth, sea and stones, as well as the life of plants and animals.
Nobody in possession of his five faculties doubts that human life also runs according to the same laws. So, too, are the differences between humans determined by the laws of heredity.
In a healthy, naturally-feeling community, for example in peasant life, the sickly is prevented from procreating, and the healthy bonds itself again with the healthy. Only the big city life, estranged from nature, or economic considerations, unfortunately cause many a healthy person to enter marriage with a sickly one.
Then, however, nature avenges itself for the nonobservance of its laws: the offspring can become sickly or carry within themselves a tendency toward sickness.
The peasant who still lives bound to nature has always known that, in every species of animal and plant, lines and races must be distinguished, which can not be indiscriminately interbreed. That would destroy the breed. Among humans there are likewise various races. Originally our ancestors respected these barriers, created by the creator. Later certain spiritual and political tendencies gradually supressed the feeling for natural differences among humans. „Everything is the same which has a human face“, that is what they said at the time of the French Revolution. Liberalism, Marxist-Socialism and Communism - those are the milestones in the decay of a Europe misled by Jewry. For the Bolshevist, racial differences are just prejudices which must be overcome. All of that, however, is a human deviation from the godly laws of nature; a disloyalty toward one’s own blood, which must have the most serious consequences for folk, health and culture. Physical damage, psychological disorder and character inferiority are often the scientifically proven consequences of undesirable race-mixing.
These spiritual, or better said anti-spiritual, tendencies come from racially alien and perverted minds. These teachings do not proceed from the laws of nature at all. In opposition to them. National-Socialism does not seek to construct another humanistic creed, rather it seeks to first of all clearly recognize the natural order created by god. Only this knowledge makes it possible to again lead the misled human back to the natural and hence healthy way of life. Therefore National-Socialism respects the nature-given difference between races. And it recognizes natural barriers.
When I today travel through Germany and everywhere see the children, our little blond youth, I then recognize the purpose of our movement: reaching from the present forward into the German future. - Adolf Hitler
So a National-Socialist also views a future Europe completely differently than a liberal would. Every National-Socialist would instinctively reject a pan-Europe of the American kind. The USA is a mishmash of folks and races. In Europe the various folks have in the course of their development taken on diverse folk characters, because other European races have also blended together - in diverse proportions in the various parts of Germany and its neighbours. All of them have in common, however, a more or less large portion of Nordic blood.
This Nordic blood component is thus that which binds the European folks. A closer union of the Germanic folks is hence not only possible, but also nature-given. The more or less Nordic blood present in the other European folks is primarily of Germanic origin.
If Europe thus does not want to lose its uniqueness, then, above all, the domination of the Nordic race must be secured. The Nordic race, however, has suffered the most by the development of civilization in the last centuries. So has the Nordic race in part nearly ceased to perpetuate itself in the large cities. This valuable race represented and represents not only in the German, but also in all other European folks, the leading segment. This fact is especially significant, because the portion of its blood finds itself in steady decline.
The former, so-called European civilization has likewise had a harmful effect on the health of the folks. The sickly, weak and untalented are promoted with every resource, while the healthy has therefore often had to suffer under the worst social injustice. In nature the sickly and weak are automatically purged and only the strong and healthy come to procreate. Among so-called cultured people, who have created an unnatural environment in their civilization, this „natural selection“ is missing.
This is where the measures of National-Socialism come into play. In the final hour they prevent that the white race perishes in the foreseeable future. Let us designate the racially good and physically and spiritually healthy portion of a folk with the comprehensive concept “healthy Germanic blood“; so all measures of National-Socialism which promote this portion are called „measures for the promotion of healthy Germanic blood’. These measures in National-Socialist Germany take two directions: first they prevent the harmful, and second they promote the beneficial.
The National-Socialist marriage law provides for the presentation of marriage documents before marriage. In this manner can, for the best of the folks, the marriage of the healthy with the congenitally ill or the healthy with people with contagious diseases be prevented. The offering of very favourable, interest-free marriage loans, on the other hand, eases the marriage of the healthy.
These just mentioned measures of the National-Socialist state, however, were always proceeded, often by many years, by similar measures of die SS.
The SS man is selected and educated in such a way that he will not mix with racially alien or congenitally ill blood even without these laws.
But in other areas, too, does the SS set a good example by going along new paths in advance. The SS promotes the return of man to natural living conditions through countless minor measures, for example: promotion of building of one-family homes, physical education and exercise, return of valuable families to the land by promoting new peasantry etc. The SS shows, through the laws of its order and its example, the path along which a strengthening of the Nordic blood portion can be achieved. Similar orders have already existed, scattered throughout history, for example the Toms Wikings of the Baltic Sea, the German Teutonic Knights in Eastern and Western Prussia etc. These orders, too, only accepted valuable, fighting men, and their accomplishments were correspondingly spectacular. But they had one lacking: they limited their laws to males. So their valuable blood was not consciously cared for. But that is what it comes down to in the final analysis, namely that a folk, for the sake of its future, not only preserves its supply of valuable blood, but also increases it.
The Reichsführer SS, therefore, already during die difficult period of struggle in 1931, gave to the SS its memorial „Engagement and Marriage Order“. In it the SS man is given the duty to select his wife according to the same guidelines with which he was accepted into the SS. The wife is then taken into the SS clan. There she is obligated to the same principles as her husband himself. She hence enjoys the same honour and the same high esteem.
Hence the SS stands at the forefront in the struggle for the preservation and strengthening of Germanic blood and shows the path into a future of healthy folk strength and cultural blossoming. The former, creative working of the SS for these ideas of blood has been recognized by the Führer in that he has entrusted to the Reichsführer SS the solidification of the German folk.
From this observance of the National-Socialist laws of blood and race grows an order which for all time will secure not only the protection of the Reich, but will also pave the way ahead in all important questions of human life. It becomes the guardian of the European community of fate. But especially the Germanic folks are bound by this SS order through their common blood. With pride should our children’s children one day say of us:
„You have laid the foundation for the Reich of our race!“
Sunday, 14 May 2017
This is the first fully-digitized edition of the original translation of this book, published in the Third Reich before the WWII.
Written by Adolf Hitler’s chief of press in 1934, this book details the three tumultuous election campaign years from 1930 through to the coming to power of the NSDAP in January 1933. The author formed part of Hitler’s inner circle and campaign staff during this period - which included six full elections in two-and-a-half years-and later went on to become the chancellor’s personal press officer. Starting with a short backgrounder of the growth of the National Socialist party, Dietrich then springs into a vivid description of the exhausting and intense electoral campaigns. Many fascinating details are included, such as Hitler’s hectic speaking schedule, and his ground-breaking - and sometimes highly dangerous-innovation of flying to meetings up and down the country. Hitler’s schedule, Dietrich recalled, was so intense that his entourage had trouble keeping up with him.
Friday, 12 May 2017
- Hitler's 53rd Birthday Festivities;
- Luftwaffe Bombing Raid on Malta;
- Island of Suursaari in the Gulf of Finland Occupied by German and Finnish Troops;
- The Continuing Battle for Leningrad;
- Dnieper Power Plant Rebuilt by Todt Organization Personnel;
Tuesday, 9 May 2017
Berlin, May 1, 1937
The problems of our life are worse than those of other peoples. Perhaps there are peoples who can afford the luxury of waging war at home, of wrangling and bashing each other’s heads in. Where Nature has given human beings everything in abundance, they will perhaps accord less importance to the necessity of uniform action and thus of a uniform will. Yet Nature has not been very kind to us Germans here on earth. A great Volk, an infinitely competent Volk, an industrious Volk, a Volk who has a will to live and a right to make demands on life, is living in a space much too tight and too confined to possibly provide to it everything it needs, even given the greatest diligence. When we sometimes hear foreign politicians say, “Why do you need a further, broader scope for life?” we might respond by asking them in turn, “Then why do you place such great emphasis on it?” It is for the very reason that our life-struggle is so much more difficult than elsewhere that we must draw specific conclusions from this fact which constitutes our fate. We cannot exist on phrases, cliches and theories, but only on the fruits of our labour, our ability and our intelligence.
For at the fore of our National Socialist economic leadership stands not the word “theory,” nor the word “money,” nor “capital,” but the word “production.” Believe me, my Volksgenossen: it requires more brain-work, more effort and more concentration to draw up and implement a Four-Year Plan to secure for our Volk the requisite vital goods for the future than to start up the rotary press to print more paper money.
It is very easy to stride before the public and say, “We’re raising salaries, earnings and wages”-and then tomorrow we shall raise prices. And it is very easy to say, “We’ll shorten working hours-that means output-and raise wages instead.” That may be popular at the moment. But the collapse is inevitable, for the individual does not live on a paper wage but on the total sum of the production of his Volksgenossen. That is the foremost precept of National Socialist economic policy.
Life itself puts every generation under an obligation to wage its own battle for that life. Yet what centuries of prejudice and irrationality have built up cannot be completely eliminated within four years’ time. Everything cannot be accomplished at once! But we have the will to master this problem and, armed with this will, we shall never capitulate! And we are applying ourselves thoroughly to our task; you will have to admit that. In these four years, we have established order; we have ensured that it is not the undeserving who walk off with the wages in the end, but the millions comprising the upright working masses in the cities and the countryside who are able to gain their just reward! In Germany we have truly broken with the world of prejudices. I may regard myself as an exception. I, too, am a child of this Volk, and did not issue from some palace; I come from the work site. Neither was I a general; I was a soldier like millions of others. It is a miraculous thing that, here in our country, an unknown man was able to step forth from the army of millions of German people, German workers and soldiers, to stand at the fore of the Reich and the nation! Next to me stand German people from every class of life who today are part of the nation’s leadership: former agricultural workers who are now Reichsstatthalters; former metalworkers who are today Gauleiters, etc. Though, mind you, former members of the bourgeoisie and former aristocrats also have their place in this Movement. To us it makes no difference where they come from; what counts is that they are able to work for the benefit of our Volk. That is what matters.
For subordinating oneself is something every person must do. We, too, subordinated ourselves. For nearly six years I was a soldier and never voiced a contradiction, but instead simply obeyed orders at all times. Today Fate has made me the one who gives orders.
And this I must demand of every German: you, too, must be able to obey; otherwise you will never be deserving or worthy of giving orders yourself! That is the prerequisite! It is thus we shall train our Volk and pass over the stubbornness or stupidity of the individual: bend or break-one or the other! We cannot tolerate that this authority, which is the authority of the German Volk, be attacked from any other quarter.
This also applies to all the Churches. As long as they concern themselves with their religious problems, the State will not concern itself with them. If they attempt, however, to presume by virtue of any actions, letters, encyclicals, etc. to claim rights which accrue solely to the State, we will force them back into their right and proper spiritual-pastoral activities. Nor is it acceptable to criticize the morality of a state from that quarter when they have more than enough reason to call their own morality into question?108 The German leadership of state will take care of the morality of the German State and Volk - of that we can assure all those concerned both within and without Germany.
Hence this May Day is the illustrious holiday of the resurrection109 of the German Volk from its disunity and its fragmentation. It is the illustrious day of the erection of a new and great Volksgemeinschaft that unites city and country, workers, peasants and intellectuals above and beyond any divisions, allowing the Reich to stand as sole presider over all in full panoply.
What is, therefore, more logical than for us to again wholeheartedly pledge ourselves to our Volk on this day of all days? We cannot renew this pledge often enough: that we wish to belong to this Volk, that we wish to serve it and will endeavour to understand one another; that we wish to overcome all that divides us and thus defeat the stupid doubters, the mockers and the incessant little cavillers; that today above all we wish to renew our faith in our Volk, our confidence that it is a marvellous, competent, industrious, and decent Volk, and that this Volk shall have its future because we are the ones responsible for that future!
Saturday, 6 May 2017
Published in "Siegrunen" Magazine - Vol. V, No.4, Number 28, January 1982
This article is based on a written interview with Oberstrumbannführer E. Raybaud, former commander of SS Grenadier Regiment 58 as given to Jean-Louis Roba. Some further modifications have been made by the editor.
E. Raybaud was a high-ranking officer and leader of the “Milice” in the Limoges area of southern France during the German occupation. In that capacity, he led the fight against the local ‘resistance’ forces, whose best fighters were the communists under their leader, Guingouin. Partially due to the Mediterranean temperament of the people who lived in that area, the battles with the ‘resistance’ were particularly bloodthirsty ones. Atrocities were committed by both sides and captives were sometimes tortured or burned to death.
Raybaud disapproved of all such actions and he only wanted to maintain order. As an old soldier who had fought in the May 1940 campaign against the Germans, he was not particularly politically oriented. But following the Allied landings in 1944 (Operation “Overlord” and “Anvil”), disorder began to grow as previously quiescent civilians made an effort to get into the camp of the victors. This resulted in uncontrolled attacks against the German and Vichy forces and brought about tragic reprisals such as at Tulle and Oradour.
In his article published in “Siegrunen” #12 (i.e. “French Volunteers of the Third Reich”), Mr. Lewis described the Milice as a sort of “Black and Tans.” This was not a totally correct observation. When the Vichy government began to rule the un-occupied zone of France, it had to raise a special police force for security purposes. This “Milice” as it was called was placed under the command of Joseph Darnand, an ex-soldier and hero of the 1940 war against the Germans. Darnand was loyal to Marshall Petain and he tried to maintain order and defend the legitimacy of the Vichy government. Quite a few men enlisted in the special “Milice” forces; some of them proved to be rather undesirable people but it was the same for the “other side” — this was not uncommon in a “civil war” of this nature.
Today, for a variety of reasons, the name “Milice” is in ill repute in France. Its men suffered the same fate as all losers do in a civil war, as the soldiers were held responsible for leaders who were either dead or missing. [Editor’s note: At the very least 100,000 people were put to death in ‘liberated’ France and among them were quite a few of the “Milicians”]. Before dis-cussing the operations of the French Waffen-SS, it is important to note some of the political problems that existed in France. The ‘collaborators’ were, like the men of the ‘resistance,’ divided in their beliefs and loyalties. While the “underground” was divided into communist and non-communist segments with even further sub-divisions, the forces of the Vichy regime also had its partitions. Some soldiers wanted to stay in France and fight the partisans while others preferred to go to the Eastern Front to fight the Bolsheviks; the latter group immediately began enlisting into the L.V.F. (Légion des Volontaires Français — or French Volunteer Legion Against Bolshevism), which was established in 1941. The “Milice” members generally felt that the war in the east was one between Germany and Russia and they preferred to fight against their “internal enemies” and leave the war against the Soviet Union to the “victors of 1940.” However, for symbolic purposes, the “Milice” sent a small contingent to serve with the L.V.F.
In 1943, young Frenchmen were given the opportunity to enlist into the Waffen-SS and this became the third French “force” to fight on the side of the Germans. While the “Milice” was not dependent on the Wehrmacht, it was sometimes sub-ordinated to it, for instance during the fighting against the partisans at “Les Gliers.” After the Allied sweep into France, the men of the “Milice” were force to flee France for Germany where they had to be incorporated into the Germany Army They had initially hoped to keep their identity intact by serving in a pure “Milice” unit, but this proved to be impossible and they found themselves sent to the Wildflecken troop training grounds to be incorporated into the SS Division “Charlemagne” along with survivors from the L.V.F. and the 7th SS Storm- brigade “Frankreich.”
Due to high levels of political antagonism it proved impos-sible to form units from the L.V.F., “Milice” and French SS within one SS Division. These soldiers were too devoted to their individual leaders, such as the “Milice’s” Darnand and the L.V.F.’s Doriot. It was therefore deemed necessary to split up the “Milice” personnel between the various Franch SS units.
With some regrets, the “Milice” officers accepted that decision and a “Milice” officer named Vaugelas was made chief-of-staff of the division under its new commander Oberführer Paud, who had been in command of the L.V.F.
E. Raybaud joined the division with the rank of Sturmbannführer (Major). Because of some early clashes between the soldiers, Raybaud used his authority to have political expressions banned in the barracks. Unfortunately he was not upheld by other officers at the time and some more outbreaks of fighting between different French factions transpired, (the ex-L.V.F. officers had not supported Raybaud’s political ban). Eventually Raybaud’s original judgment was supported by most of the officers in the division.
Towards the end of 1944, while still at the Wildflecken camp, the men of the “Charlemagne” Division were inspected by Darnand, the former L.V.F. political leader who had been appointed general inspector of French Forces in Germany. Darnand wanted the place of honor at the parade of the troops, but this was given over to the commander of the 28th SS Divi-sion “Wallonien,” Leon Degrelle, who was also present at Wild- flecken at that time. Darnand was given a poor reception by Oberführer Puaud and by the German inspector of the “Charlemagne” Division, Brigadeführer Krukenberg, and he left angrily the next day. On the other hand, Degrelle was better received, and after looking over some of the ex-“Milicians,” made the comment that: “Such a unit would find a place in my Stormbrigade!” [Editor’s note: Degrelle, impressed by the “Charlemagne” Division gave a short speech and apparently convinced one full barracks of French volunteers to come over to his division! The time of this parade seems to have been in November 1944 ].
At the beginning of December 1944, for an unknown reason, the commander of the 2nd French Regiment (now 58th SS), Stubaf. Bridoux, left the unit. After meeting with his father, he decided to join a “pure” SS battalion from the 1st French Regiment (now 57th SS). [Editor’s note: At this time the 57th SS Regiment was developing into an ideologically “pure” SS unit while the 58th SS Regiment retained more of a French orientation]. Stubaf. Raybaud now became the new commander of the 58th SS Regiment. But he found the composition of the regiment to be about 15% ex-“Milice” and 80% former L.V.F. To avoid all incidents, he held a meeting with his officers and later assembled all of his men to ask them to moderate their passions and become united to improve the battle-worthiness of the regiment. Raybaud’s advice was listened to and afterwards all went well. There was only one incident. A young officer who was a member of the P.P.F. (Parti Populaire Francais; a French “populist” movement) led by Doriot, continued to agitate the men who came from the L.V.F. Stubaf. Raybaud asked for and obtained his transfer to the division staff. The commander of the 58th SS Regiment also had good contacts with the divisional chaplain, Monseigneur Mayol de Lupe, who had been the chaplain with the L.V.F., and his influence over former members of that formation helped to keep things going well.
A few weeks after assuming command, Raybaud discovered that a German officer had established a network of political control in his regiment. This officer, who was close to Brigfhr. Krukenberg, had many contacts with different French volunteers who kept him informed about the political thoughts of their comrades. Stubaf. Raybaud took the matter to Krukenberg, who actually knew nothing about it and who was happy to cooperate to bring this activity to an end. Even though the political antagonism disappeared, the men still had to be trained to be sent to the front.
Only the best men who volunteered were chosen to enlist into the Waffen-SS so naturally not all of the “Milicians” were sent to Wildflecken. Some of them had deserted in France, while others joined various National Socialist “police” units in Germany. For the Waffen-SS, the Germans chose the Frenchmen who either had military experience (as had Raybaud, as a former officer of the French Army), or were otherwise fit enough for battle conditions. Those that didn’t measure up or were considered untrustworthy were mostly sent to work in factories.
While the “Milicians” had seen action before, most of them were only experienced in the war against the partisans. Since this was a guerrilla war, the men of the “Milice” were unfamiliar with the demands of a mechanized war and of the material that was required for such a modern conflict. They had to all be retrained, and Wildflecken was really only suitable for a training program in spring and summer. During the winter the snow-covered everything and the main training grounds could not be used. So the “Charlemagne” training period was a very boring one compounded by insufficient equipment, [Editor’s note: Drill and callisthenics were the primary activities during this time]. The men grew tired of these “stupid exercises” and feeling deceived, some of them left to join other SS units (German or Walloon), which were being sent more quickly to the Eastern Front.
Stubaf. Raybaud noticed that the ex-L.V.F. officers who had fought in the East from nearly the beginning, were suffering from a great fatigue. A serious crisis occurred when the men were required to take a loyalty oath to the Führer. The ex- L.V.F. men did not understand why, after having fought for so many months in German uniform, that they were required now to swear their fidelity. And the “Milicians,” who wanted to retain their French identity above all else, simply refused to take the oath. Many soldiers did however agree to an oath that stressed only military operations for the duration of the war, but this was later altered and continued to cause misgivings among some of the French volunteers. [Editor’s note: Remember that in “those days” an oath was still a sacred undertaking! Today, in our “enlightened” modern society, hardly anyone takes them seriously ].
With the exception of the oath-taking episode, morale in the “Charlemagne” Division was high. While the political differences had not all vanished, the officers believed that frontline action would help to dissolve any “dangerous thoughts.” As in all active units, Stubaf. Raybaud noticed that his regiment consisted only of about 25% to 30% really good soldiers. The other men would be improved by the training program and later on at the front. The men of the 58th SS Regiment disapproved of the attitude of the soldiers of the 57th SS Regiment, which was considered the “pure SS” regiment. These French volunteers were really pro-German and seemed, at least to the men of the 58th SS Regiment, to have contempt for their homeland. Even Brighfhr. Krukenberg remarked: “Here there are young Frenchmen who are more SS than the SS themselves!” But to Stubaf. Raybaud, there was no problem. The young SS men of the 57th Regiment, did not really want to become Germans, but they had such an attitude because they wanted to be independent and considered themselves without a homeland. [Editor’s note: This was due in particular to the actions one would suppose, of the French ‘government’ and some of the French citizenry in the previous months]. Raybaud knew that they could not disavow their origins.
French SS bugler (previously unpublished). Provided courtesy of Bill
Oberführer Paud went to Berlin to meet with Reichsführer-SS Himmler to discuss the deployment of the “Charlemagne” Division. Himmler gave him assurances that the French volunteers would be sent to a front where they would not come against their fellow Frenchmen. He also promised that the men of the “Charlemagne” could fight under the French flag and could continue to practice their religion. Other promises were made concerning the future sovereignty of French territory.
To the Pomeranian Front
At the beginning of February 1945, the “Charlemagne” Division left Wildflecken for the Eastern Front. 10 to 12 trains were needed to transport the entire French SS formation. Stubaf. Raybaud had some arguments with the quartermaster who failed to issue enough equipment to his men. Some of the soldiers were forced to go to the front without having even received a steel helmet. SS Regiment 58 was given some Italian camouflage jackets, but these were inadequate for the cold of winter. Stubaf. Raybaud’s HQ staff received three automobiles but only one of them was functioning.
One of the two trains assigned to 58th SS Regiment was bombed en route to Pomerania and suffered some losses, but many of the other divisional trains were strafed by Russian planes and in some of them the losses were quite high! On the way to the front, Stubaf. Raybaud was forced to punish some of his officers and men who had shown disrespect for military discipline. The training period had been too short and some of the men lacked proper military habits. Many of the men from the “Milice” who had fought the ‘Resistance’ had adopted the ways of their enemies so that they still behaved like they were in a partisan unit.
The French SS men did not travel with a lot of equipment since they were supposed to pick up their supplies, heavy weapons and vehicles at a military depot in Hammerstein. It was the German habit to set up such depots close to the frontlines and equip new units as they arrived. This technique would prove catastrophic for the “Charlemagne” Division.
When the decision had been made to send the Frenchmen to the Hammerstein camp for equipping, the front had still been solid. But just as the “Charlemagne” trains reached the stations near Hammerstein, the Russians launched a major offensive. So the new soldiers, poorly armed though they were, had to be rushed into action against a far superior Soviet force. In its first frontline combat assignment, “Charlemagne” Division found itself facing some 4 Red infantry division and 2 tank brigades!
57th SS Regiment had no heavy weapons or radio equipment; the divisional recce unit was supplied only with bicycles and had no motorcycles; and “Charlemagne’s” artillery detachment was still in Bohemia-Moravia and it was impossible to bring it rapidly up to the front. Later on, Stubaf. Raybaud compared this time to his experience in France in June 1940. Then, as an officer in the 40th “Division de Chasseurs,” he had fought under the same conditions on the Somme. Then they had opposed the German divisions without artillery, tanks or airplanes. But in 1940 there was no snow and the French soldiers fought and died on their own ground. Now in Pomerania, in a land of foreigners, they had to fight in winter against other foreigners.
In their first action, French SS men went after Red Army tanks with Panzerfaust. In a violent battle the brave French soldiers managed to destroy about 50 enemy tanks in close combat. This was impressive enough to earn a special mention for the “Charlemagne” Division in the official communique of the 2nd German Army. Afterwards a rumour circulated that the German High Command had deliberately sent the French formation to an exposed spot to see it destroyed for political rea-sons. This was a falsehood; indeed Brigadeführer Krukenberg and the High Command had a very favourable attitude towards the Frenchmen. It was only fate and the unfortunate German technique of assembling fighting units so near to the frontlines, that were to blame.
Battles in Baerenwald and Baerenhuette
On the morning of 24 February 1945, the French volunteers heard that the frontlines held by Latvian SS men (from 15th Latvian SS Division) to the east of Hammerstein had been blown away by the attack of 3 Russian divisions. Stubaf. Ray- baud’s men disembarked from their trains in the village of Baerenhuette. The first group consisted of the regimental staff, the I. Battalion and a company of infantry guns (light artillery).
As night fell, at 1700 hours, the little unit faced to the east. At that moment, II Battalion/Regiment 58 came up and relieved I. /58 which was sent to the village of Baerenwald to reinforce the 57th SS Regiment.
At 0400 hours on 25 February, Stubaf. Raybaud woke up to the sound of violent fighting about 3 kilometers to the east. He received orders from “Charlemagne” staff to detach his 6th Company and send it to the north of Baerenhuette to block off a possible route of advance for the Russians. Raybaud was opposed to the order since it had little chance for success and only further depleted the strength of the weak French forces. No one could find any maps of the area at the regimental staff, so Raybuad sketched out a map himself and gave it to 6th Company’s commander, Ostuf. “S.M.” Not only were the French volunteers underequipped, but the men of the regimental staff were so incompetent that even this menial task fell to the regimental commander! Ostuf. “S.M.” and his men started off on the suicide mission and just after leaving lost all radio contact with the regiment due to poor radio liaison work.
Soon after, Stubaf. Raybaud went to Baerenwald to contact the commander of the 57th SS Regiment, Hauptsturmführer de Bourmont. He found him 500 meters west of the village. His men were in close combat with the Russians and they fought well but they had lost contact with I./58, under the command of Hstuf. Monneuse, which had come up the day before. After Baerenwald fell to the Russians, the 57th SS Regiment retreated to join the men of the 58th SS Regiment near Baerenhuette. The Russians were not in any hurry to attack the village; they preferred to try and encircle it.
At 2200 hours, the French SS men received the orders to retreat. As there was no motorized transport, all of the ammunition caches had to be destroyed. Each man received a Panzerfaust. The infantry guns which could not be towed were destroyed. The “march column” (consisting of men on foot and horses) withdrew, making a lot of noise but the Russians did not attack them. The losses were so high on their side that they possibly believed the French SS to be better equipped than they really were.
At around 1200 hours on 26 February, the men of “Charlemagne” arrived in Neustettin. For the last time in the Pomerania campaign they received supplies, but their German quartermaster had already gone on to Kolberg! About three-quarters of the division’s survivors spent the night together in one large barracks. This was somewhat dangerous if the enemy attacked, but fortunately all remained quiet.
At 0800 hours on 27 February, “Charlemagne” was ordered to Belgard. In the course of the troop movements the Russians drew nearer to Neustettin and they slowly cut the road between that city and Belgard, but only the French SS rear-guard saw any fighting with the enemy. There was only one serious incident: at the village of Baerwalde, the column was strafed and lightly bombed by the Russian planes. The losses were high! If the Soviet troops had decided to attack the harassed men, they could cut them to pieces. During the night, a “rest” period was given to the French SS men. The men were allowed to stop for one hour! But it was in a cold wind under a snowy rain. On 28 February, at about 1200 hours, the tired soldiers were finally allowed to stop in a wooded area to the south of Belgard.
Nevertheless, Brigfhr. Krukenberg gave Stubaf. Raybaud the order to build a “March Regiment” (ad hoc regiment) from his 58th SS Regiment and the remnants of the 57th SS Regiment. The job had to be done in 3 hours! The Sturmbannführer remarked that such a job in peacetime or elsewhere (not on the frontlines) required around 2 days. After registering his objection with Krukenberg, Raybaud was given a delay of 10 hours.
Quickly, Stubaf. Raybaud organized his new unit; by the end of the day, 3 new battalions had been formed:
I. Battalion under the command of Ostuf. Fernet from the 57th SS Regiment.
II. Battalion under the command of Hstuf. Bassompierre from the division staff.
III. Battalion under Hstuf. de Bourmont, consisting of elements that were of dubious fighting value; survivors from badly depleted infantry companies, etc.
The men themselves were too weary to be of much help during the reformation process. During the night, “Charlemagne” moved on to Koerlin. The French SS men were given the job of protecting the vital road linking Koerlin to Stettin. Stubaf. Ray-baud was appointed “battle commandant” of Koerlin. The units of the “March Regiment” were met on arrival and directed to the right positions. [Editor’s note: The defences of Koerlin had been laid out somewhat in advance by Standartenführer Zimmerman, an engineering officer on the “Charlemagne” staff, and an ad hoc construction battalion consisting of French volunteers from dispersed units].
Because of the proximity of the Persante River, the city of Koerlin was planned to be a natural strongpoint — a fortress which could momentarily stop the enemy drive. The “March Regiment’s” staff came into the town with the rear-guard. The new “battle commandant” was disturbed by the apathy of his officers and to improve their functioning, he decided to dismiss his chief-of-staff and replace him with Hstuf. de Perricot, a veteran of the 1st World War. Some other soldiers and a German company joined the Frenchmen to help reinforce the defences of Koerlin. Communications were very bad because the telephone lines were often cut by saboteurs (i.e. Russian infiltrators).
At 1300 hours on 3 March 1945, the first Russian combat units were sighted. The bridges across the river were mined and the German engineers who wanted to evacuate the area, decided to blow them. Upon hearing that, the “battle commandant” went out to prevent them from doing so; chiefly because a French company was still on the other side of the Persante. It was at this moment that an enemy force appeared and opened fire and Stubaf. Raybaud was badly wounded in the leg. He was quickly evacuated to the rear in an ambulance and Hstuf. de Perricot took command.
Koerlin was eventually encircled by the enemy, and the French SS were forced to breakout in small groups. Only one such group made it to the safety of the German Baltic ports. The main body of the “Charlemagne” led by Oberführer Paud tried to escape to safety under the cover of fog but was caught in a bloody ambush when the fog suddenly lifted. Paud and many of his men were killed. Another battalion, led by Hstuf. Basompierre, spent several days wandering through the thick forests before being forced to surrender.
Ostubaf. Raybaud later had his leg amputated. After the war he was tried for being an ex-member of the “Milice.” He was nearly assasinated in prison but escaped death to be released some years later. He lives today in southern France where he was often visited by Brigadeführer Krukenberg, who held him in very high regard. Krukenberg died in 1980 at the age of 90.
After Koerlin, the survivors of “Charlemagne” were sent to the north of Berlin to be reorganized. When Krukenberg was called to Berlin to take command of the 11th SS Division “Nordland,” he asked for volunteers from the French SS to join him in the last battle for the German capital. Krukenberg noted that about 90 of them decided to join him, although the exact number of French volunteers who took part in the Battle of Berlin is still not known. Hstuf. Fernet who commanded the French SS in Berlin, reported in his memoirs that he had 4 companies of about 80 men each at his command or around 320 in total. But to Krukenberg the exact number was not important, as he remarked after the war: “90 or 300 men were the same. It was a symbol and it is senseless to evaluate a symbol.” Fernet, the commander of the French SS in Berlin was one of the “pure SS” and he was recommended for the Knight’s Cross decoration, but like another French volunteer and many Germans, the documentation for the reward either never survived the war or has yet to be found.
E. Raybaud only learned in 1970 that after Koerlin he had been promoted to Oberstrumbannführer and decorated with the Iron Cross, 1st Class. Given the chaos in Pomerania the news had never gotten through at the time!
“Charlemagne” Division shield.